Should we be reopening…or restructuring?

I am concerned about ‘reopening’.

Not because of the dangers from Covid-19 (although it is a dangerous virus), but because of the dangers of not looking carefully at ‘getting back to normal’.

We have just gone through a case study on our economy and found it not resilient or durable in the face of dramatic, rational change (we have planned our reactions to the virus…for better or worse).

  1. We have a ‘concentration’ problem. Concentration of people in urban areas. Concentration of wealth in a consumer society. Concentrated ownership of the means of farming and food production. Concentration of ideas about public education. Concentration of great financial power in the Federal government.
  2. Ironically many of these concentration problems occurred with the support and encouragement of our society. How much money can I make…and how to build a larger corporation? How do we ‘preserve’ open space and ‘grow smart’? How can farming and food processing become more ‘efficient’…how much milk can we get from a cow? How can we ensure that ‘experts’ are making our decisions?

I would hope we recover in a manner:

  1. Allowing a careful look at what economic methods will build the most durable, just society. One that cares reasonably for the neediest amongst us at the same time it is ensuring free, equitable enterprise in a truly democratic system of government.
  2. Examining our farming and food production economy to determine how to quit using cheap, undocumented labor to produce and process much of our food – and how to adequately protect those at-risk workers as we transition to a fair food economy.
  3. Realizing ‘experts’ have their limitations… and understanding that respect for all opinions is critical to a free society.
  4. Encouraging every city, town, and state to examine its law and remove the scores of intrusive statutes that attempt to legislate social mores – replacing those misguided laws with guidance systems that aid societal and community cohesion without either financial or penal coercion (Even in the case of the serious dangers of Covid-19 I believe we should give knowledgeable guidance – sternly).
  5. Rethinking our educational systems to make certain civics, home economics, and ethics are critical parts of education – equals to measured reading, writing, and arithmetic.

These are just a few of many issues needing a careful look as we progress through our social recovery. It will not be simple – and the financial costs and need for capital will be great.

Even though most of us were aware of the possibilities of a pandemic I think we are all shocked at the last three months. Enormous amounts of good-hearted actions have taken place. We have adapted on a daily basis – and continue to do so.

Finally, there are two current societal positions I find false:

  1. That the best wealth creation occurs by limiting ownership and driving down costs. I believe broad ownership – and dynamic interaction between owners – creates the best environment for wealth creation.
  2. That an agriculture based upon small scale landowners cannot ‘feed the world’. There are a number of studies that show distributed diverse farm operations can feed an expanding population with a more resilient, disease resistant agriculture.

Can we take time as a community to rethink how we recover as good, caring neighbors?

I think we can.

True Love

I was in a conversation the other day and up pops the topic of true love.

It is an odd and awkward topic for me…

Webster’s defines love as an intense feeling of deep affection.

I certainly have felt deep affection for people and animals.

I absolutely love my children and grandchildren…and know those feelings are true.

The oddness is I have not found true love in either of my marriages.

With my first marriage I was young, immature, and did not fully understand what I was feeling….incapable of true love and a bad spouse.

My second marriage was more of a social convenience…enjoyable at times, but not really meaningful. I ended up realizing – in the end – stopping the relationship was no loss for me.

The discussion of true love momentarily left me feeling I was missing out on something in life….never finding a truly loving and loved companion.

I on occasion see couples in love. Generally it is with either a younger couple or an older couple…seldom see loving couples in the middle years.

Are we too busy and preoccupied in our middle years to appreciate one another?

It also occurs to me many folks might have lost their ability to truly love.

We live in a fast food…deliver to your door society.

Love takes time.

Love is complicated and complex.

The biology of love is to a degree known, but also mysterious.

I enjoy my loving relationships…. and do not feel ‘something is missing’ because my marriages did not feel truly loving.

I search for new loving relationships.

The Relationship between Mental Health, Nutrition, Physical Activity, and Engagement with Nature

Somewhat over two years ago I began a conversation with the administration of my undergraduate school, Rose-Hulman Institute of Technology, on use of a portion of their new land acquisition for a campus sustainable, organic farm.

My premise was an interest in broadening the psychosocial aspects of the student experience – specifically around the theme of sustainability.

It was very directly driven by my own life and the lives of my family and close business colleagues.

There were a number of underlying hypotheses:

  1. Current uses of personal computers and handheld devices have profoundly changed how we interact as a species – acutely so with young people.
  2. How we eat, what we eat, and how we interact when we eat is critical to human health.
  3. The degree to which we are conscious of our bodies – and physical activity that aids body awareness – greatly enhances human health.
  4. Interaction with biodiverse ecologies in different weather conditions aids human health – particularly regular early morning biodiverse interactions.
  5. The term ‘mental health’ is, for me, too narrow. It rests upon old notions of material differences between mind and body – differences that I find artificial and biologically illogical (physiologically we are complex material beings – not ‘pieces of anatomy’).
  6. The Rose-Hulman campus, although pleasant, limits student interaction with the natural world. This is true of most college campuses.

From my visits to campus there appears to be a great need for mental health services – and I assume a similar need to identify students in need of mental health care.

I fundamentally question whether individual counseling can be effective with young students who have, in many cases, profoundly altered their human and natural interactions through the use of electronic devices –and the resulting changes that occur with family, friends, and interactions with nature.

Unless counseling takes a broad biological and sociological health perspective, I think it has limited value.

I also think solutions to the health problems of current students need to be long term and incremental. Most of the health problems that bring students to mental health clinics have been evolving for much of their lives – and do not lend themselves to easy solutions.

Many of my motivators for proposing a campus farm were based upon an interest to greatly diversify biological experiences for students utilizing both plants and animals. I also believed it would expand student and faculty perspectives on Rose-Hulman’s specialized academic programs.

How we integrate learning and knowledge with compassion, affection, and caring behaviors will be critical to addressing the increasingly acute health problems of young people.

Genesis and Justice

This morning I listened to a critique of the Oscar acceptance speech of Joaquim Phoenix.

The critique was done by Dr. Albert Mohler, President of the Southern Baptist Theological Seminary.

Mr. Phoenix’s speech was a defense of justice. He is a vegan, so part of his story was a kindness to animals. He had the courage to state that humans, at their most inventive and meaningful, are a collective of loving people.

Dr. Mohler seemed to wince at the notion, in its’ simplest form, of the equality of animals.

His trouble was based upon the creation story in Genesis and the notion of the Bible as infallible because it is inspired by God.

The creation story in Genesis most certainly states the fishes of the sea and the birds of the sky were created for human use/pleasure.

His critique drew my interest because I do not understand how humans can make themselves more important than any other living (or for that matter non-living) things.

My belief in this ‘living thing’ equality is based upon a great deal of thought… and living experience with animals.

The entire discussion also brings up the broader question on the nature of the Bible.

The Bible is a document. It was written by humans. It was written with numerous objectives – report on important events, delve into religious/philosophical/epistemological ideas, serve as a platform for creative writing, etc.

It’s a wonderful collection. I feel certain it is perhaps the most important book in human history (do not know the actual statistics).

It also can be extremely complicated and contradictory (so can life!) –particularly when you consider both Old and New Testament.

Dr. Mohler would contend it is ‘the word of God’.

At this point I begin to have questions:

Did God intend for the Bible to be ‘it’ with respect to ‘the word of God’?

Given the original language of the Bible, and its’ numerous translations, how do we accommodate for interpretation if the words are ‘infallible’?

In the last 2000 years have we humans not had any ‘Bible worthy’ inspiration? If no, why? If yes, how do we identify it?

Where does the new knowledge of science fit into this discussion?

Would God make a ‘static’ epistemology?

How do human prophetic voices fit into this long history of ‘the word of God’?

If God is open to redemptive behavior (and change) can we add to the Bible?

I listened to Mr. Phoenix’s speech. He obviously feels deeply about what he said. He obviously was asking for human affection. He obviously feels more human affection will lead to holy works by humans.

I agree.

The Problem with Agriculture in Rhode Island

On March 10, 2015 I sent the following commentary ( and the link to the Dan Barry article) to a number of Rhode Islanders with whom I’ve had professional association:

http://www.nytimes.com/2015/02/25/sports/baseball/through-years-of-change-pawtucket-ri-always-had-mccoy-stadium.html?_r=0

To all,

I’m an old baseball kid…grew up playing sand lot, little league, municipal ball in Louisville, Kentucky.

I know and understand round ball kids.

This morning I listened to two guys in their 50s standing in the Newman YMCA discussing high school basketball (about their children) as a mother would lovingly discuss the attributes of their newborn.

When I heard the Pawtucket Red Sox organization was sold to a group of investors that ‘wanted’ to move the team to Providence from Pawtucket – and saw subsequent articles where the Governor of Rhode Island and Mayor of Providence make studied ‘politically calculated’ statements – I knew….

Rhode Island was, to me, culturally tone deaf.

As Thomas Merton said ‘ if you want to study the social and political history of modern nations, study hell’….I guess that goes for cities and states also.

Dan Barry has written a lovely article (See Above) that captures the cultural meaning of McCoy Stadium, the community value of the place, and the ‘business’ that is baseball.

Moving the PawSox’s organization from Pawtucket is economically insane. I live in a state – in a nation – where many, many communities struggle for their economic existence.

I have no doubt that our economy ‘robs Peter to pay Paul’ in a manner that has destroyed much in America. That same modern American economy also concentrates wealth in a manner that shocks mindful people.

…Back to being that old round ball kid – I’m always looking for the bright spot. I also wonder if I’ve just grown old and cranky.

In this case, I don’t think I’m overreacting. The PawSox sale is a BIG deal!

I am sad about this ‘deal’. I am sad for Pawtucket. I am sad for little children who saw a wonderful game with their family for a reasonable price. I am sad for the Governor and the Mayor of Providence that they do not see and defend our State’s cultural values. I am sad for a group of wealthy buyers (some of whom are Rhode Islanders) who do not seem to respect local communities.

I received perhaps ten responses. Several were very supportive (two were highly complementary, both from senior executives in substantial Rhode Island institutions). One was harshly critical and requested I remove them from my distribution list (which I did…by the way she was my former companion).

I want to tie this letter to comments on the state of agriculture in Rhode Island.

Wendell Berry in The Unsettling of America: Culture and Agriculture in America (1977), states:

… we and our country create one another, depend on one another, are literally part of one another; that our land passes in and out of our bodies just as our bodies pass in and out of our land; that as we and our land are part of one another, so all who are living as neighbors here, human and plant and animal, are part of one another, and so cannot possibly flourish alone; that, therefore, our culture must be our response to our place, our culture and our place are images of each other and inseparable from each other, and so neither can be better than the other.

Mr. Berry is telling us the state of our land is a cultural statement – and how we use land reflects the current state of our culture. My point with the PawSox commentary was to explain, in my opinion, that a land use decision to move the PawSox to Providence was culturally thoughtless land use – for the reasons I (and Dan Barry in the New York Times) described.

The Rhode Island Food Economy

98% of our food comes from ‘somewhere else’.

Rhode Island farmers – even the few that have cash flows above $1M (a few vegetable operations and a few nursery/sod operations) – have very low profit margins. The smaller ones (the majority) work very hard for little money.

In my opinion, state and local governments have responded to the increasing demand for high quality local food with only marginal economic improvement programs. The State, with some private foundation support, provides $200,000 each year for competitive grants to small farmers. Good hearted as it is, it is a trivial amount of money if our communities are serious about improving the agricultural economy.

A large part of the problem is a national problem. The food economy is large – and concentrated – in many and complicated ways. Large growers of grain, livestock, and specialty crops; large food processors; and large aggregators, distributors, and brokers dominate the market.

98% of the State’s food, therefore, has nothing to do with our local economy, other than some local retailers and processors have businesses that resell out-of-state food. Even the local retail, processing, and distribution are dominated by non-local companies (Whole Foods Market, Stop and Shop, Shaw’s).

Also, much of that large scale national farming and food processing industry makes use of poorly paid ‘illegal’ immigrant labor.

As a final economic thought, it is my intuition that numerous Rhode Islanders hold equity stocks or bonds (through personal portfolios or pension/annuity accounts) in some of those ‘somewhere else’ food corporations.

What agriculture is appropriate in Rhode Island?

 Rhode Island is a glacial landscape full of rocks and soil deposited by a past ice age. The soils vary broadly – and much of the soil is rocky with qualities that make it inappropriate for agriculture. The weather can be harsh, so the growing season is narrow in comparison to more temperate places.

There are, however, areas with important agricultural soils.

It appears, from my work with a number of local farmers, that those important soils make very good ground for specialty vegetable crops.

Other areas of the State provide good pasture for livestock and good land for orchards and other fruit production.

Rhode Island is not the ‘fertile delta’, but it is hospitable to very good production of vegetables, livestock, and certain kinds of fruit.

From our research, it appears there are several thousand additional acres of land that could provide a good home to farmers and their diverse crops.

Developing a Culture that Supports Expanded Local Agriculture

My own experience over the past twenty years indicates, to a very large extent, the barriers to significant expansion of local agriculture are primarily cultural.

Let me first list some economic and agro-economic principles I believe critical to an expanded agriculture:

  • The environment is not a minor factor of production – but rather is ‘an envelope containing, provisioning, and sustaining the entire economy’ (Paul Hawkin).
  • The limiting factor to farm economic development is the availability and functionality of life-supporting natural services that have no substitutes (many also have no market value –‘public goods’ – air quality, etc.).
  • Misconceived or unintelligently designed business systems, historically poor population settlement patterns (mostly as a result of a lack of knowledge), and wasteful patterns of consumption are the primary causes of the loss of life-supporting natural services.
  • Farm and food economies can be best managed in democratic, market-based systems of production and distribution in which human work, manufactured goods, finance, and life-supporting natural services are all fully and adequately valued.
  • A key result of knowledgeable, effective and empathetic employment of people, money, and life-supporting natural services is a significant increase in resource productivity – farm methods emphasizing practices that promote enhanced resource productivity utilizing new agro-ecological knowledge and practice experiences from the past twenty (20) years with organic, biodynamic, permaculture, and traditional agriculture.
  • Community welfare is best served by improving the quality and flow of desired natural services delivered – plainly, we best serve the community by improving the environmental qualities and agricultural productivity of the State’s farms.

Basic agro-ecological economic principles:

The innovations occurring in the ‘sustainability sector’ of agriculture take three interwoven and complimentary paths:

  • Increase the resource and ecological effectiveness of all forms of farming, seeking new ways to enhance production utilizing fewer resources – both through direct increases in productivity and through biomimicry and closed loop non-toxic practices.
  • Design agricultural practices so that the farm restores, sustains, and expands life-giving natural services with only limited, no-harm external inputs.
  • Regenerate the farm’s economy by utilizing innovative customer/financing arrangements such as community-supported agriculture and collaborative farm/value- added food business relationships to leverage increased productivity – providing additional asset and enterprise growth.

These principles are the work of many practitioners of sustainable agriculture. They are based upon traditional ‘settled’ agriculture, the work of indigenous farmers, and the work of modern agro-ecologists.

If the people of the State want to implement these practice principles, Rhode Island is perhaps fortunate that it is not dominated by commodity crop farmers and concentrated animal feeding operations. We, therefore, do not have the direct friction of those agricultural lobbies.

We are, however, dominated by financial industries and financial industry lobbies – as is the rest of the country. The access to any significant capital for the development of a robust local food economy is not available through traditional banks. Farm Credit East helps as it can, but they also have standard credit protocols and collateral requirements that make any start-up farmer ineligible.

The result is little capital for food economic development.

Now I need to return to the PawSox for a moment.

The other HUGE problem is that our State’s monetary economy is also largely ‘somewhere else’. It appears that a large number of our citizens are either satisfied with that economy or resigned to its workings.

The great ‘satisfier’ for the larger population appears to be the pension plan or annuity….and the hope of retirement. The great ‘satisfier’ for many wealthy individuals appears to be they have won, and others have lost – somehow the economy becomes a contest for domination and bragging rights.

Pension plans and annuities would be helpful if they were the result of healthy economic practices. Unfortunately, they have become an abstraction of real honest money management. Large investment pools like pension funds also have allowed financial brokers and ‘just clever’ executives to concentrate wealth through very large fee and compensation packages.

This is a cultural problem and leads to deals like the PawSox sale – where a group of ‘winners’ do not truly consider the losers. It also leads to enormous problems for those economic ‘losers’ – in this case Pawtucket, Rhode Island.

That same cultural problem is also the primary constraint to a more robust local food economy. In essence, there is no real ‘monied’ interest in creating that larger local food economy because the lack of an aggregated existing local food economy does not provide a means for the financial industry to extract a portion of a large cash flow through profit sharing agreements, large fees or compensation packages.

Thus little money for local farm, food, and nutrition businesses…and a pricing structure dominated by large national companies using poorly paid ‘illegal’ workers.

Are there practical and feasible ways to encourage significant change in the agricultural economy?

Solving the problems of the national/international economy are complicated, difficult, and impossible to conceive.

Creating just, intelligent, and productive farms and food businesses seems more sensible and feasible. It also only requires the cooperation of a small number of like-minded local investors, farmers, food companies…cooperation is the key.

Freeway Laundromat

For many years I’ve taken my laundry to the Freeway Laundromat.

It is convenient, offers wonderful service (all my laundry always looks better than I thought possible), and the store is extremely clean given the busy traffic.

The ‘main lady’ is a great Portuguese woman who has been there since I started with them. She is warm, knows everyone, and gives deals to folks when she can (it is in a low income neighborhood so most of the customers are financially stressed).

I have had many interesting and dear conversations with the staff and customers.

They all love Lucille the Dog….so I often bring her in… and she romps and licks with whomever wishes a little dog attention.

Yesterday afternoon I stopped to pick up my laundry.

A young woman was on one of the outside benches sobbing uncontrollably.

She was with a community policewoman who was attempting to help.

I asked the young woman if I might sit with her.

She had been doing laundry and was…it appears…pushed around and – she thought – robbed …by one of her two roommates!

After ten or fifteen minutes she disclosed the two roommates were new, she had lived with her grandmother until she passed away, and had only one close friend.

The roommate had taken her money and computer and other personal belongings …she had no idea what to do next.

She did not want to reveal the roommates names for fear of retribution (my experience with the community police thinks it was wise…they would have made a mess).

Within one-half hour she was able to talk reasonably. Both the policewoman and I emphasized she should not go back to an abusive household.

I gave her my number and offered to help her find temporary shelter. She was grateful…and was able to return to doing her laundry while she figured out her next step.

My worry…temporary shelter would have been difficult.

The existing social service organizations …although good-hearted….mostly concentrate on seriously distressed men and woman in shelter houses. To send her there is to risk more distress.

The traditional Christian teaching of concentrating aid on the neediest amongst us is also poorly served today. There are folks trying, but they are grossly underfinanced….and our society has no understanding on how much money is needed to fulfill the holy intention of caring for the needy (or even what methods are best).

She has not called. I continue to think about her.

People and Person

I have no idea how many acquaintances I’ve made in my life….many hundreds at the least.

My address list carries a few hundred names. I am close with perhaps fifty of them.

I’ve had two marriages. Both were failures. One failure was of my making, the other had little to do with me (she just could not do marriage). The first was for young love, the second was for …I’m not quite sure.

My parents seemed reasonable publicly, but were troubled individually. My mother had electroshock therapy a number of times in my early childhood, my father was a literal troublemaker.

As a consequence of my parenting, I am skeptical of closeness – particularly with women.

My true friendships have been narrow – rich and valuable – but narrow.

Which brings me to a specific person.

The person is a much younger woman. I’ve known her for perhaps five years.

I see her regularly but never much thought about her personhood or character.

In the past year she has begun to have an important place in my life. No change in our relationship – casual and periodic – but her meaning to me has grown significantly.

She is open (but careful), thoughtful to a fault (but readily claims her space and opinions), and equitable in her friendships (everyone receives the same care).

No presumptions, no pretensions, no agendas, no expectations.

She is rare.

The Danforth Street Woods

Lucille the dog and I have been fortunate for over thirteen years to walk a lovely woods across the street from our house.

It’s small…perhaps 60 acres…but amazingly diverse and interesting.

It’s also beautiful.

The woods exist because of the conservation effort of a neighbor.

Our favorite trail starts in a pine uplands with scattered large boulders. Some of the boulders are glacial aggregates – locally known as puddin’ stones.

Mixed in with the pine are maples and a few oaks giving the trails a nice bed of leaves in the late fall.

We go up a short hill to where the trail flattens and wanders. It is distant from roads, so you get pristine quiet.

There is a fork …and the more interesting trail is to our right (Lucille knows all of this!).

We quickly go down into a wetland woods of bush and small immature trees.

The trail narrows to just walking width and traverses several small waterways…all of which are walkable on stones.

Immediately you feel deep in the woods. The trail darkens and you are constantly brushing against vegetation.

The wetlands have some small fern forests and several vegetation ‘tunnels’.

After fifteen minutes or so you turn right and walk along the Palmer River (a small stream).

A large log of perhaps ten feet goes over a waterway. Lucille finds it easier than I – the advantage of four feet.

The River pools on the other side of the log and gives an opportunity for a wade/swim in good weather.

In ten minutes we’re on the exit trail through another pine woods abutting a pond.

She and I have done this for a long time.

It is as interesting today as it was fourteen years ago.